| Print | |
We recommend "Landscape" print layout.
Reductionist (Gradualist) Evolution of Man: This theory asserts that the human species gradually evolved through a series of primate species, like the evolution of a Corvette car over time. Each model is different in some ways, but clearly linked to the previous generation. Creationist author, Ian Taylor, after researching the evidence surrounding so-called “missing-links,” refutes the claims of Java Man (Pithecanthropus Erectus), Nutcracker Man (Zinjanthropus); The ‘1470’ Man (Australopithecine); Lucy (Australopithecus afarensis) and others in his book In his book In The Minds of Men: Darwin and the New World Order. His evidence against “Hominids” is persuasive and he is not alone. G. Ledyard Stebbins, professor emeritus, University of California, writes in his book Darwin to DNA, Molecules to Humanity that with respect to human origins, the discoveries made during the past fifteen years present a complex picture. The facts do not support the hypothesis of a simple progression Ramapithecus – Australopithecus – Homo habilis – H. erectus – H. sapiens. Instead, they are best interpreted as reflecting a series of radiations. Most of the radiant lines became extinct; only a few led to more advanced forms. The nature of the transitions between H. erectus, Neanderthals, and modern humans (as exemplified by Cro-Magnon man) is still a matter of debate.
1 - Neanderthals (1908). According to Taylor, by 1900 Darwin’s theory of natural
selection was found to be deficient, principally because there was absolutely
no evidence that one species could become another by the accumulation of minute
variation. Breeding experiments had
shown time after time that the species barrier could not be permanently
crossed. The gradualist appeal
to untold millions of years simply evaded the possibility of proof, while the
abundant evidence expected in the fossil record turned out to be conspicuously
absent. At the same time, Darwinian
evolution was more difficult to explain in terms of Mendel’s genetics. And as the principles of inheritance were
beginning to be understood by the next generation of scientists, the time was
ripe for a replacement theory to explain the mechanism of evolution.[i] Not surprising, the time to find a hominid
to redeem the theory was equally urgent.
In 1908, a Neanderthal skeleton was discovered at La Chapelle-aux-Saints
in France. Marcellin Boule, Darwinist
and professor of L’Institut de Palaeontologie Humaine, in Paris, envisaged Homo neanderthalensis
as evidence of the transition between ape and man. He described an imagined creature, half ape, half man, head
thrust forward, knees slightly bent, while the numerous reconstructions that
were subsequently modeled, drawn and painted depicted this creature naked and
hairy in a cave setting. Until the era of molecular anthropology,
the theory of evolution claimed that skeletons of humans belonging to the
subspecies called Neanderthal have been unearthed in many parts of Eurasia and
Africa – France, Germany, Yugoslavia, the Middle East, Central Asia
(Uzbekistan), South China, South Asia, and South Africa. Moreover, Neanderthal humans existed for
about 60,000 years – from 100,000 years ago to 40,000 years ago. However, in 1997, a team of investigators
led by Svante Pääbo, a leading molecular anthropologist, painstakingly
sandblasted a few grams of the arm bone of an original Neanderthal
skeleton. Pääbo found that there were
twenty-seven differences between the Neanderthal sequence and a standard human
mitochondrial DNA sequence. This
strongly suggests that Neanderthals did not contribute any DNA to the current
human gene pool and that Neanderthals and humans diverged some 500,000 years
ago. The cover headline accompanying
Pääbo’s article in Cell emphatically
declared, ‘Neanderthals Were Not Our Ancestors.’[ii] What does this do to the credibility of the
graduated evolutionary chain? Three
years later, a team led by William Goodwin, of the University of Glasgow,
provided indispensable verification of Pääbo’s findings. Goodwin extracted and sequenced DNA from a
29,000-year-old Neanderthal fossil recovered from the Mezmaiskaya cave in the
northern Caucasus in Southern Russia, nearly 2,000 miles to the east of the
Feldhofer cave (Pääbo’s fossil). The
resulting sequence, obtained by amplifying DNA extracted from a rib bone,
differed in twelve positions (3.5 per cent) from the original Neanderthal
specimen, but in twenty-two positions with a reference human sample.[iii]
3- Sinanthropus pekinensis – Peking Man (1927). According to Taylor, the science behind Peking Man is no more credible than asoanthropus dawsoni. Two characters emerged to lead the search for man’s early origins in China. The first was a Canadian physician, Davidson Black. Enthusiastic over the prospects of finding the elusive missing link, Black went to England in 1914, to study under Grafton Elliot Smith [Knighted after Piltdown man]. The second character was the Jesuit priest Teilhard de Chardin, who was banished by his superiors to China, for his radical views on evolution and Christianity. American paleontologist, evolutionary biologist, and historian of science. Stephen J. Gould concluded that Teilhard was the culprit in the Piltdown scandal.[viii] Teilhard, had since studied under Marcellin Boule, who was responsible for the false impressions of Neanderthal man. In 1927, just as finances were running out, a tooth was discovered at Chou K’ou Tien, and Davidson considered that it had characteristics intermediate between ape and man. He announced the discovery of Sinanthropus pekinensis. In 1950 the British Museum commissioned Maurice Wilson to paint a cave scene showing Peking man. The resulting picture shows a naked individual chipping away at some stones and squatted before a small fire consisting of three or four sticks. This is not representative of the facts. In 1931, Professor Henri Breuil of the College of France and L’Institut de Palaeontologie Humaine, a world-renowned expert on the Stone Age, spent nineteen days at Chou K’ou Tien site, at the request of Teilhard. Breuil found abundant evidence there of a large-scale human operation. A great number of antler bones had been worked, stone tools imported to the site from more than a mile away. Chippings eighteen inches deep in places indicated some kind of stone ‘industry.’ There was also evidence of a furnace operation of some kind. Breuil described this as an ash heap seven meters (twenty-three feet) deep that had been kept going continuously for some time because the minerals in the surrounding soil had fused together with the heat.[ix] Breuil also collected a number of bone and stone items that bore the evident signs of human workmanship and left them on display at the local museum. These have subsequently disappeared, however.[x] Were it not for Breuil’s 1932 report, which has survived, it is certain that the only evidence available would be that which supports the view that Peking man was a hominid. As it was, more damaging counterevidence came to light in 1934 by the discovery of the parts of six truly human skeletons, including three complete skulls that were found in what was described as the ‘upper cave.’…Evidently, the human remains caused difficulties for the imagined scenario especially as evidence for links between the two sites began to appear. It took Weidenreich[xi] five years to finally break the news of the discovery of the true humans, and that it was confined to the relative obscurity of the Peking Natural History Bulletin. Even so, the popular books and most textbooks today never mention the appearance of true human beings at the site of Peking man.[xii] When Marcellin Boule, actually saw Sinanthropus pekinensis, he was angry at having traveled halfway around the world to see a battered monkey skull. He pointed out that all the evidence indicated that the skulls found were those of monkeys. It was further suggested at the time that the skulls were the result of the monkey brains having been eaten by the human workers. Boule concluded with the comment:”We may therefore ask ourselves whether or not it is over-bold to consider sinanthropus [now called homo erectus pekinensis] the monarch of Chou K’ou Tien when he appears in its deposit only in the guise of a mere hunter’s prey, on a par with the animals by which he is accompanied.”[xiii] [i] Cornelius G. Hunter, Darwin’s God, (Grand Rapids, Michigan: Brazos Press, 2001), p.161.
[ii] Kevin Davies, Cracking the Genome (New
York: The Free Press. 2001), [iii] Ibid., p.176. [iv] John Reader, Missing Links (London: Collins, 1981). Cited in Taylor, In the Minds of Men, p.227. [v] Taylor, In the Minds of Men, p.228. [vi] Marvin L. Lubenow, Bones of Contention: A Creationist Assessment of the Human Fossils (Grand Rapids, Michigan: Baker Books, 1992), pp.40-43. William R. Fix, The Bone Peddlers: Selling Evolution (New York: Macmillan, 1984), pp. 12 and 13. Cited in Hank Hanegraaff, The Face That Demonstrates The Farce of Evolution (Nashville Tenessee: W Publishing Group, 1998), p.53. [vii] Ibid., p.43., Hanegraaf, p.53. [viii] Stephen, J. Gould, “Piltdown Revisited,” Natural History, New York 88, March 1979, p.86. M. Bowden, Ape-men: Fact or Fallacy? (Bromley, United Kingdom: Sovereign Publications, 1977). Cited in Taylor, In the Minds of Men, p.235. [ix] H. Breuil, “Lefeu l’industrie de Pierre et d’os dans le gisement du ‘Sinanthropus’ à Chou K’on Tien (The fire and the industry of stone and bone in the layer of Sinanthropus at Chou K’on Tien), L’Anthropologie, Paris, 42, March 1932, pp.1-17. Cited in Taylor, In the Minds of Men, p.238. [x] Bowden, p.99. Cited in Taylor, In the Minds of Men, p.240. [xi] F. Weidenreich, “On the earliest representation of modern mankind recovered on the soil of East Asia,” Peking Natural History Bulletin, 1939, 13:161. Cited in Taylor, In the Minds of Men, p.240. [xii] Taylor, In the Minds of Men, p.240. [xiii] Marcellin Boule and H.V. Vallois, Fossil Men [1921], trans. by M. Bullock., (London: Thames and Hudson, 1957), p.145. Cited in Taylor, In the Minds of Men, p.240. |